Do certain rituals adapt to psychology or does psychology adapt to rites? Post mortem photography: the last “picture of life” in “death”
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Abstract
In death and mourning, why should we think that rites adapt to psychology and not vice-versa? Or believe that psychological workings grow into a rite or ritual? When analysing practices related to rites of passage, death emerges as a rupture – or breakage – of social status.
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References
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2. Piccioli A, Gazzaniga V, Catalano P, Caldarini C, Marinozzi S, Spinelli MS, Zavaroni F. Bones: Orthopaedic pathologies in Roman imperial age. Bones: Orthopaedic Pathologies in Roman Imperial Age. Springer 2015:1-154.
3. Di Nola A. Lo specchio e l'olio: le superstizioni degli italiani. Roma-Bari, Laterza, 1993
4. Bolloch J. Photographie après décès: pratique, usage et fonctions. Paris, Musèe d’Orsay, 2002
5. Stefana A. Mourning the Death of a Foreign Child. Indiana J Pediatr 2016; 29
6. De Martino E. La fine del mondo. Contributo all'analisi delle apocalissi culturali. Einaudi, Torino, 1977
7. Sontag S. Regarding the Pain of Others. Straus and Giroux, New York: Farrar, 2003
8. Mirzoeff N. How to See the World. Pelican, London, 2015